• For the Married Couple #1

    بارَكَ اللهُ لَكَ ، وَبَارَكَ عَلَيْكَ ، وَجَمَعَ بَيْنَكُمَا فِيْ خَيْرٍ

    (1x)

    May Allah bless you, shower blessings on you, and may He unite you in goodness.

    Bāraka-llāhu laka, wa bāraka ʿalayka, wa jamaʿa baynakuma fī khayr.

    Abū Hurayrah (raḍiy Allāhu ‘anhu) narrated that when the Prophet ﷺ congratulated a man on his marriage, he said [the above]. (Abū Dāwūd 2130)

    Explanation coming soon…

  • For the Married Couple #2

    بَارَكَ اللَّهُ لَكَ

    (1x)

    May Allah bless you.

    Bāraka-llahu lak.

    Anas bin Mālik (raḍiy Allāhu ‘anhu) narrated that the Prophet ﷺ traces of yellow perfume on ʿAbdur Rahmān bin ʿAwf, and he asked him “What is this?” He said: “O Messenger of Allah, I married a woman for the weight of a stone of gold. He said [the above] and then said: “Give a feast even if it is only with one sheep.” (Ibn Mājah 1907)

    Explanation coming soon…

  • For the Married Couple #3

    اللَّهُمَّ بَارِكْ فِيْهِمَا ، وَبَارِكْ لَهُمَا فِيْ بِنَائِهِمَا

    (1x)

    O Allah, bless both of them, and bless them in their union.

    Allāhumma bārik fīhima, wa bārik lahuma fī binā’ihimā.

    Buraydah (raḍiy Allāhu ‘anhu) narrated that the Messenger of Allah ﷺ said [the above] to ʿAlī the night he married Fātimah. (Nasā’i in Sunan al-Kubrā 8809)

    Explanation coming soon…

  • Upon Marrying

    اللَّهُمَّ إِنِّي أَسْأَلُكَ خَيْرَهَا وَخَيْرَ مَا جَبَلْتَهَا عَلَيْهِ ، وَأَعُوذُ بِكَ مِنْ شَرِّهَا وَمِنْ شَرِّ مَا جَبَلْتَهَا عَلَيْهِ

    (1x)

    O Allah, I ask You for the good in her and the good that You have created in her, and I seek Your protection from her evil and the evil that You have created in her.

    Allāhumma innī as’aluka khayrahā, wa khayra ma jabaltahā ʿalayhi, wa aʿūdhu bika min sharriha, wa min sharri ma jabaltahā ʿalayh.

    ʿAmr b. Shuʿayb (raḍiy Allāhu ‘anhu) narrated from his father that his grandfather (ʿAbdullah b. ʿAmr ibn al-ʿAs) narrated the Prophet ﷺ saying: “If one of you marries a woman or buys a slave girl, he should say: [the above]. If he buys a camel, he should take hold of the top of its hump and say the same.”

    According to another narration he said: “Then he should take hold of her forelock and supplicate for blessing in the woman or the slave girl.” (Abū Dāwūd 2160)

    Explanation coming soon…

  • Before Intimacy

    بِسْمِ اللَّهِ ، اللَّهُمَّ جَنِّبْنَا الشَّيْطَانَ ، وَجَنِّبِ الشَّيْطَانَ مَا رَزَقْتَنَا‏

    (1x)

    In the name of Allah. O Allah, protect us from Shaytān and keep Shaytān away from what You have provided us with.

    Bismi-llāh, Allāhumma jannibna-sh-shayṭān, wa jannibi-sh-shayṭān mā razaqtanā.

    Ibn ʿAbbās (radiy Allāhū ‘anhumā) narrated that the Messenger of Allah ﷺ said: “If any one of you goes to his wife and says [the above]. If a child is decreed for them Shaytān will not harm him.” (Bukhārī 141)

    Explanation coming soon…

  • For Children

    رَبِّ لَا تَذَرْنِي فَرْدًا وَأَنْتَ خَيْرُ الْوَارِثِينَ

    (1x)

    My Lord, do not leave me childless, though You are the best of inheritors. (21:89)

    Rabbi lā tadharnī farda-w-wa Anta khayrul-wārithīn.

    Explanation coming soon…

  • For Pious Children #1

    رَبَّنَا هَبْ لَنَا مِنْ أَزْوَاجِنَا وَذُرِّيَّاتِنَا قُرَّةَ أَعْيُنٍ وَاجْعَلْنَا لِلْمُتَّقِينَ إِمَامًا

    (1x)

    Our Lord, grant us spouses and offspring who will be a joy to our eyes, and make us leaders of those who have taqwa (piety). (25:74)

    Rabbanā hab lanā min azwājinā wa dhuriyyātinā qurrata aʿyuni-w-wajʿalnā lil-muttaqīna imāmā.

    Explanation coming soon…

  • For Pious Children #2

    رَبِّ اجْعَلْنِي مُقِيمَ الصَّلَاةِ وَمِنْ ذُرِّيَّتِي ۚ رَبَّنَا وَتَقَبَّلْ دُعَاءِ

    (1x)

    My Lord, make me steadfast in Salāh, and my offspring as well. Our Lord, accept my prayer. (14:40)

    Rabbij-ʿalnī muqīma-ṣ-ṣalāti wa min dhurriy-yatī Rabbanā wa taqabbal duʿā’.

    Explanation coming soon…

  • For Pious Children #3

    رَبِّ هَبْ لِي مِنَ الصَّالِحِينَ

    (1x)

    My Lord, grant me (offspring) from amongst the righteous. (37:100)

    Rabbi hab lī mina-ṣ-ṣāliḥīn.

    Explanation coming soon…

  • For Pious Children #4

    رَبِّ هَبْ لِي مِنْ لَدُنْكَ ذُرِّيَّةً طَيِّبَةً ۖ إِنَّكَ سَمِيعُ الدُّعَاءِ

    (1x)

    My Lord, grant me from Yourself pious offspring. Indeed, You hear all prayers. (3:38)

    Rabbi hab lī mi-l-ladunka dhuriyyatan ṭayyibah, innaka samīʿ-ud-duʿā’.

    Explanation coming soon…

  • Congratulating the Parent of a Newborn

    بَارَكَ اللهُ لَكَ فِيْهِ وَجَعَلَهُ بَرًّا تَقِيًّا

    (1x)

    May Allah bless him for you and make him righteous and God fearing.

    Bārak-Allāhu laka fīhī wa jaʿalahū barran taqiyyā.

    (Musnad al-Bazzār 7310)

    Explanation coming soon…

  • Seeking Protection for Children

    أُعِيْذُكُمَا (أُعِيْذُكَ) بِكَلِمَاتِ اللّٰهِ التَّامَّةِ ، مِنْ كُلِّ شَيْطَانٍ وَّهَامَّةٍ ، وَمِنْ كُلِّ عَيْنٍ لَّامَّةٍّّ.

    (1x)

    I seek protection for you in the perfect words of Allah from every devil and every beast, and from every evil eye.

    Uʿīdhukumā (Uʿīdhuka) bi-kalimāti-llāhi-t-tāmmah, min kulli shayṭāniw-wa hāmmah, wa min kulli ʿaynil-lāmmah

    Ibn ʿAbbās (radiy Allāhū ‘anhumā) narrated that the Messenger of Allah ﷺ used to seek Allah’s protection for Ḥasan and Ḥusayn (radiy Allāhū ʿanhumā) and say: “Your forefather (i.e. Ibrāhīm) used to seek refuge with Allah for Ismaʿīl and Isḥāq by reciting the [the above].” (Bukhārī 3371)

    Jābir (radiy Allāhū ‘anhu) narrates that the Messenger of Allah ﷺ said: “When the evening comes, keep your children in, for the devils come out at that time. Then when part of the night has passed, let them go. And close the doors and mention the name of Allah, for Shaytān does not open a closed door. Tie up your waterskins and mention the name of Allah. Cover your vessels, even if you only put something over them and extinguish your lamps.” (Bukhārī 3280)

    Commenting on the above hadīth, Ibn Hajar (raḥimahullāh) quotes Ibn al-Jawzī (raḥimahullāh): ‘‘There is a fear for children at that hour, because the impurity (najāsah) that the devils (shayātīn) surround themselves with is usually found in children.

    Similarly, children do not usually engage in the dhikr which would protect them. And when the devils spread out, they hang on to whatever they can hang on to. Hence there is a fear for children at that time.

    The reason why they spread out at that time is that they are more able to move about at night than during the day, because darkness is more conducive to the devil forces coming together than any other time.’ (Fath al-Bārī)

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