The adhkār of Tahajjud are a collection of remembrances and duʿās prescribed by our beloved Prophet ﷺ. We should strive to recite them with understanding, conviction (yaqīn), and the presence of the heart, during the blessed moments of the night prayer.
If we cannot recite them all, we should remain consistent with at least some of them

  • Tahajjud: Upon Waking: Last 10 Ayat of Surah Aal-Imran

    إِنَّ فِىْ خَلْقِ السَّمـٰوٰتِ وَالْأَرْضِ وَاخْتِلٰـفِ الَّيْلِ وَالنَّهَارِ لاٰيٰاتٍ لِّأُولِى الْأَلْبَـٰبِ. الَّذِيْنَ يَذْكُرُوْنَ اللّٰهَ قِيَـٰمًا وَّقُعُوْدًا وَّعَلَىٰ جُنُوْبِهِمْ وَيَتَفَكَّرُوْنَ فِىْ خَلْقِ السَّمـٰوٰتِ وَالْأَرْضِ ، رَبَّنَا مَا خَلَقْتَ هَـٰذَا بٰطِلًا ، سُبْحٰنَكَ فَقِنَا عَذَابَ النَّارِ. رَبَّنَآ إِنَّكَ مَنْ تُدْخِلِ النَّارَ فَقَدْ أَخْزَيْتَهُۥ ۖ ، وَمَا لِلظّـٰلِمِيْنَ مِنْ أَنصَارٍ. رَبَّنَآ إِنَّنَا سَمِعْنَا مُنَادِيًا يُّنَادِىْ لِلْإِيْمَـٰنِ أَنْ اٰمِنُوْا بِرَبِّكُمْ فَاٰمَنَّا ۚ ، رَبَّنَا فَاغْفِرْ لَنَا ذُنُوْبَنَا وَكَفِّرْ عَنَّا سَيِّـاٰتِنَا وَتَوَفَّنَا مَعَ الْأَبْرَارِ. رَبَّنَا وَاٰتِنَا مَا وَعَدْتَّنَا عَلَىٰ رُسُلِكَ وَلَا تُخْزِنَا يَوْمَ الْقِيـٰمَةِ ۗ ، إِنَّكَ لَا تُخْلِفُ الْمِيْعَادَ. فَاسْتَجَابَ لَهُمْ رَبُّهُمْ أَنِّىْ لَآ أُضِيْعُ عَمَلَ عَـامِلٍ مِّنْكُمْ مِّنْ ذَكَرٍ أَوْ أُنثَىٰ ۖ ، بَعْضُكُمْ مِّنۢ بَعْضٍ ۖ ، فَالَّذِيْنَ هَاجَرُوْا وَأُخْرِجُوْا مِن دِيَارِهِمْ وَأُوْذُوْا فِىْ سَبِيْلِىْ وَقٰتَلُوْا وَقُتِلُوْا لَأُكَفِّرَنَّ عَنْهُمْ سَيِّاٰتِهِمْ وَلَأُدْخِلَنَّهُمْ جَنَّـٰتٍ تَجْرِىْ مِنْ تَحْتِهَا الْأَنْهٰرُ ، ثَوَابًا مِّنْ عِندِ اللّٰهِ ۗ ، وَاللّٰهُ عِندَهُۥ حُسْنُ الثَّوَابِ. لَا يَغُرَّنَّكَ تَقَلُّبُ الَّذِيْنَ كَفَرُوْا فِىْ الْبِلَـٰدِ ، مَتاَعٌ قَلِيْلٌ ثُمَّ مَأْوٰهُمْ جَهَنَّمُ ۚ وَبِئْسَ الْمِهَادُ. لٰكِنِ الَّذِيْنَ اتَّقَوْا رَبَّهُمْ لَهُمْ جَنَّـٰتٌ تَجْرِىْ مِنْ تَحْتِهَا الْأَنْهٰرُ خٰلِدِيْنَ فِيْهَا نُزُلًا مِّنْ عِنْدِ اللّٰهِ ۗ ، وَمَا عِنْدَ اللّٰهِ خَيْرٌ لِّلْأَبْرَارِ. وَإِنَّ مِنْ أَهْلِ الْكِتٰبِ لَمَنْ يُّؤْمِنُ بِاللّٰهِ وَمَآ أُنْزِلَ إِلَيْكُمْ وَمَآ أُنْزِلَ إِلَيْهِمْ خٰشِعِيْنَ لِلّٰهِ لَا يَشْتَرُوْنَ بِاٰيٰتِ اللّٰهِ ثَمَنًا قَلِيْلًا ۗ ، أُولـٰٓئِكَ لَهُمْ أَجْرُهُمْ عِنْدَ رَبِّهِمْ ۗ ، إِنَّ اللّٰهَ سَرِيْعُ الْحِسَابِ. يَـٰٓأَيُّهَا الَّذِيْنَ اٰمَنُوا اصْبِرُوْا وَصَابِرُوْا وَرَابِطُوْا وَاتَّقُوا اللّٰهَ لَعَلَّكُمْ تُفْلِحُونَ.

    (1x)

    Indeed, in the creation of the heavens and the earth and the alternation of the night and day there are signs for people of reason. (3:190) (They are) those who remember Allah while standing, sitting, and lying on their sides, and reflect on the creation of the heavens and the earth (and pray), “Our Lord! You have not created (all of) this without purpose. Glory be to You! Protect us from the torment of the Fire. (3:191) Our Lord! Indeed, those You commit to the Fire will be (completely) disgraced! And the wrongdoers will have no helpers. (3:192) Our Lord! We have heard the caller to (true) belief, (proclaiming,) ‘Believe in your Lord (alone),’ so we believed. Our Lord! Forgive our sins, absolve us of our misdeeds, and allow us ˹each˺ to die as one of the virtuous. (3:193) Our Lord! Grant us what You have promised us through Your messengers and do not put us to shame on Judgment Day—for certainly You never fail in Your promise.” (3:194) So their Lord responded to them: “I will never deny any of you—male or female—the reward of your deeds. Both are equal in reward. Those who migrated or were expelled from their homes, and were persecuted for My sake and fought and (some) were martyred—I will certainly forgive their sins and admit them into Gardens under which rivers flow, as a reward from Allah. And with Allah is the finest reward!” (3:195) Do not be deceived by the prosperity of the disbelievers throughout the land. (3:196) It is only a brief enjoyment. Then Hell will be their home—what an evil place to rest! (3:197) But those who are mindful of their Lord will be in Gardens under which rivers flow, to stay there forever—as an accommodation from Allah. And what is with Allah is best for the virtuous. (3:198) Indeed, there are some among the People of the Book who truly believe in Allah and what has been revealed to you and what was revealed to them. They humble themselves before Allah—never trading Allah’s revelations for a fleeting gain. Their reward is with their Lord. Surely Allah is swift in reckoning. (3:199) O believers! Patiently endure, persevere, stand on guard, and be mindful of Allah, so you may be successful. (3:200)

    Inna fī khalqis samāwāti wa-l-arḍi wa-khtilāfi-l-layli wan-nahāri la āyātil li-uli-l-albāb, Alladhīna yadhkurūnal-lāha qiyāmaw-wa quʿudaw-wa ʿalā junūbihim wa yatafakkarūna fī khalqi-s-samāwāti wa-l-arḍi Rabbanā mā khalaqta hādhā bātilā, Subhānaka faqinā ʿadhāba-n-nār. Rabbāna innaka man tudkhili-n-nāra fa-qad akhzaytah wa mā li-dhālimīnā min anṣār. Rabbanā in-nanā samiʿnā munādiya-y-yunādi lil imāni an āminu bi Rabbikum fa āmannā; Rabbanā faghfir lanā dhunūbanā wa-kaffir ʿannā sayyi’ātinā wa tawaffanā maʿal abrār. Rabbanā wa ātinā mā wa'dattanā ʿalā rusulika wa lā tukhzinā Yawmal Qiyāmah; innaka lā tukhliful miʿād. Fastajāba lahum Rabbuhum annī lā udīu ʿamala ʿāmili-m-minkum min dhakariw-aw-unthā ba'dhukum min ba'dhin fal-l-adhīna hājaru wa ukhrijū min diyārihim wa ūdhū fī sabīlī wa qātalu wa qutilū la-ukaffiranna ʿanhum sayyi’ātihim wa la-udkhilannahum Jannātin tajrī min taḥtiha-l-anhāru thawābam min ʿindi-l-lāh; wallāhu ʿindahu ḥusnu-th-thawāb. Lā yaghurrannaka taqal-lubul ladhīna kafarū fi-l-bilād. Matāʿun qalīl; thumma ma'wāhum Jahannam; wa bi'sa-l-mihād. Lākini-l-ladhīna-t-taqaw Rabbahum lahum Jannātun tajrī min tahtiha-l-anāru khālidīna fīhā nuzulam-min ʿindil lāh, wa mā ʿindal lāhi khayrul-lil-abrār. Wa inna min Ahli-l-Kitābi lamay-y-yu'minu billāhi wa mā unzila ilaykum wa mā unzila ilayhim khāshiʿeena lillāhi lā yashtaroona bi Āyātil lāhi samanan qaleelaa; ulā'ika lahum ajruhum 'inda Rabbihim; inna-l-lāha sarī'ul hisāb. Yā-ayyuha-l-ladhīna āmanu-ṣbirū wa ṣābirū wa rābiṭū wa-t-taqul-lāha laʿallakum tufliḥūn.

    ʿAbdullāh b. ʿAbbās (radiy Allāhu ʿanhumā) narrated that he stayed overnight in the house of Maymūnah (raḍiy Allāhu ʿanhā) the wife of the Prophet ﷺ, who was his aunt. (He said): “I lay horizontally while the Messenger of Allah ﷺ and his wife lay in the lengthwise direction of the cushion. The Messenger of Allah ﷺ slept till the middle of the night, either a little before or a little after it and then woke up, rubbing the traces of sleep off his face with his hands. *He then, recited the last ten verses of Sūrah Āal-ʿImrān*. He then got up and went to a hanging water-skin, he performed wuḍū’ from it and he perfected his wuḍū’, and then stood up to offer the ṣalāh. I, too, got up and did as the Prophet ﷺ had done. Then I went and stood by his side. He placed his right hand on my head and held my right ear, pulling it (either to move him from the left side to the right side, or to help him feel less sleepy). He prayed two rakʿahs, then two rakʿahs, then two rakʿahs, then two rakʿahs, then two rakʿah, then two rakʿahs (i.e. 12 in total), and then one rakʿah (the witr). Then he lay down again until the mu’adhdhin came to him whereupon the Prophet ﷺ got up, offered two light rakʿahs and went out and performed the Morning prayer. (Bukhārī 183)

    Explanation coming soon…

  • Guaranteed Acceptance of Tahajjud & Duʿā

    لَا إِلٰهَ إِلَّا اللّٰهُ وَحْدَهُ لَا شَرِيْكَ لَهُ ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ ، وَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيْرٌ‏ ، اَلْحَمْدُ لِلّٰهِ‏ ، وَسُبْحَانَ اللّٰهِ ، وَلَا إِلٰهَ إِلَّا اللّٰهُ ، وَاللّٰهُ أَكْبَرُ ، وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللّٰهِ [اَللّٰهُمَّ اغْفِرْ لِيْ] .

    (1x)

    There is no god worthy of worship except Allah. He is Alone and He has no partner whatsoever. To Him Alone belong all sovereignty and all praise. He is over all things All-Powerful. All praise be to Allah and Allah is free from imperfection. There is no god worthy of worship except Allah. Allah is the Greatest. There is no power (in averting evil) or strength (in attaining good) except through Allah. O Allah, forgive me.

    Lā ilāha illa-l-lāhu waḥdahū lā sharīka lah, lahu-l-mulku wa lahu-l-ḥamd, wa Huwa ʿalā kulli shay’in Qadīr, alḥamdu li-llāh, wa subḥāna-llāh, wa lā ilāha illā-l-llāh, wa-llāhu akbar, wa lā ḥawla wa lā quwwata illā bi-llāh, allāhumma-ghfir lī.

    The Messenger of Allah ﷺ said: “Whoever gets up at night and says [the above] and then says: ‘O Allah, forgive me’ or makes duʿā’, it will be accepted. If he performs wuḍū’ and prays, his prayer will be accepted.” (Bukhārī)

    Explanation coming soon…

  • Tahajjud: Istiftah (The Opening Duʿa’) #1

    اَللّٰهُمَّ رَبَّ جَبْرَائِيْلَ وَمِيْكَائِيْلَ وَإِسْرَافِيْلَ ، فَاطِرَ السَّمٰـوٰتِ وَالْأَرْضِ ، عَالِمَ الْغَيْبِ وَالشَّهَادَةِ ، أَنْتَ تَحْكُمُ بَيْنَ عِبَادِكَ فِيْمَا كَانُوْا فِيْهِ يَخْتَلِفُوْنَ ، اِهْدِنِيْ لِمَا اخْتُلِفَ فِيْهِ مِنَ الْحَقِّ بِإِذْنِكَ ، إِنَّكَ تَهْدِيْ مَنْ تَشَآءُ إِلَىٰ صِرَاطٍ مُّسْتَقِيْمٍ.

    (1x)

    O Allah, Lord of Jabrā’īl, Mīkā’īl and Isrāfīl; Creator of the heavens and the earth; Knower of the unseen and seen, You will judge between Your servants in what they used to differ. Guide me in what is contentious to the truth, by Your Will. Certainly, You guide whomsoever You will to a straight path.

    Allāhumma Rabba Jabrā’īla, wa Mīkā’īla, wa Isrāfīl, fāṭira-s-samāwāti wa-l-arḍ, ʿālima-l-ghaybi wa-sh-shahādah, Anta taḥkumu bayna ʿibādika fīmā kānū fīhi yakhtalifūn, ihdinī lima-khtulifa fīhi mina-l-ḥaqqi bi-idhnik, innaka tahdī man tashā’u ilā Ṣirāṭi-m-Mustaqīm.

    ʿAbdur Raḥmān b. ʿAwf (raḍiy Allāhu ‘anhu) narrated: I asked ‘A’isha (raḍiy Allāhu ‘anhā), the mother of the believers, (to tell me) the words with which the Messenger of Allah ﷺ commenced the Ṣalāh when he got up at night. She said: “When he got up at night he would commence his Ṣalāh with [the above] words. (Muslim 770)

    Explanation coming soon…

  • Tahajjud: Istiftah (The Opening Duʿa’) #2

    اَللّٰهُمَّ لَكَ الْحَمْدُ ، أَنْتَ نُوْرُ السَّمٰـوٰتِ وَالْأَرْضِ وَمَنْ فِيْهِنَّ ، وَلَكَ الْحَمْدُ أَنْتَ قَيِّمُ السَّمٰـوٰتِ وَالْأَرْضِ وَمَنْ فِيْهِنَّ ، وَلَكَ الْحَمْدُ أَنْتَ الْحَقُّ ، وَوَعْدُكَ حَقٌّ ، وَقَوْلُكَ حَقٌّ ، وَلِقَاؤُكَ حَقٌّ ، وَالْجَنَّةُ حَقٌّ ، وَالنَّارُ حَقٌّ ، وَالسَّاعَةُ حَقٌّ ، وَالنَّبِيُّوْنَ حَقٌّ ، وَمُحَمَّدٌ حَقٌّ ، اَللّٰهُمَّ لَكَ أَسْلَمْتُ وَعَلَيْكَ تَوَكَّلْتُ وَبِكَ اٰمَنْتُ، وَإِلَيْكَ أَنَبْتُ ، وَبِكَ خَاصَمْتُ ، وَإِلَيْكَ حَاكَمْتُ، فَاغْفِرْ لِي مَا قَدَّمْتُ وَمَا أَخَّرْتُ ، وَمَا أَسْرَرْتُ وَمَا أَعْلَنْتُ، أَنْتَ الْمُقَدِّمُ وَأَنْتَ الْمُؤَخِّرُ، لَا إِلَهَ إِلَّا أَنْتَ.

    (1x)

    O Allah, for You Alone is all praise; You are the Light of the heavens and the earth and whatever is therein. For You Alone is all praise; You are the Maintainer of the heavens and the earth and whatever is therein. And for You Alone is all praise; You are the Truth, Your promise is the truth, and Your speech is the truth. The meeting with You is the truth, Paradise is the truth, and Hell-Fire is the truth. The Final Hour is the truth, the Prophets are the truth and Muhammad  is the truth. O Allah, I surrender myself to You Alone, I put my trust in You Alone, and I believe in You Alone. I turn to You Alone, I complain of my opponents to You Alone and I refer judgement to You Alone. So forgive me for what I have done in the past and for what I am yet to do, for what I have done privately and for what I have done publicly. You are the One who brings forward and the One who puts behind, and there is no god worthy of worship except You.

    Allāhumma laka-l-ḥamdu Anta Nūru-s-samāwāti wa-l-arḍi wa man fīhinn, wa laka-l-ḥamdu Anta Qayyimu-s-samāwāti wa-l-arḍi wa man fīhinn, wa laka-l-ḥamd, Anta-l-Ḥaqq wa waʿduka ḥaqq, wa qawluka ḥaqq, wa liqā’uka ḥaqq, wal-jannatu ḥaqq, wa-n-nāru ḥaqq, wa-s-sāʿatu ḥaqq, wa-n-nabiyyūna ḥaqq, wa muḥammadun ḥaqq, Allāhumma laka aslamtu wa ʿalayka tawakkaltu wa bika āmantu, wa ilayka anabtu, wa bika khaṣamtu, wa ilayka ḥākamtu. Faghfirlī mā qaddamtu wa mā akh-khart, wa mā asrartu wa mā aʿlant, Anta-l-Muqaddimu wa Anta-l-Muakh-khir, lā ilāha illā ant.

    Ibn ʿAbbās (radiy Allāhū ‘anhumā) narrates: “When the Prophet ﷺ would stand for the night (tahajjud) prayer, he would say [the above].” (Bukhārī 6317, 7499)

    Explanation coming soon…

  • Tahajjud: Istiftah (The Opening Duʿa’) #3

    سُبْحَانَ اللّٰهِ رَبِّ الْعَالَمِيْنَ ، سُبْحَانَ اللّٰهِ وَبِحَمْدِهِ.

    (1x)

    Allah is free from imperfection, the Lord of all the worlds. Allah is free from imperfection, and all praise is due to Him.

    Subḥānallāhi Rabbi-l-ālamin, subḥānallāhi wa bi-ḥamdih.

    Rabīʿah bin Kaʿb al-Aslamī (raḍiy Allāhu ‘anhu) said: “I used to stay overnight at the home of the Prophet ﷺ and I used to hear him when he prayed at night saying: [the above] for a long time.” (Nasā’ī 1618)

    Explanation coming soon…

  • Tahajjud: Istiftah (The Opening Duʿa’) #4

    اَللهُ أَكْبَرُ (x10)، اَلْحَمْدُ لِلّٰهِ (x10)، سُبْحَانَ اللهِ (x10)، لَا إِلٰهَ إِلَّا اللهُ (x10)، أَسْتَغْفِرُ اللهَ (x10)، اَللّٰهُمَّ اغْفِرْ لِيْ وَاهْدِنِيْ وَارْزُقْنِيْ وَعَافِنِيْ ، أَعُوْذُ بِاللّٰهِ مِنْ ضِيْقِ الْمَقَامِ يَوْمَ الْقِيَامَةِ.

    (10x)

    Allah is the Greatest. All praise be to Allah. Allah is free from imperfection. There is no god but Allah. I seek Allah’s forgiveness. O Allah, forgive me, guide me, grant me sustenance and wellbeing. I seek your protection from the anguish of standing on the Day of Judgement.

    Allāhu akbar (x10), alḥamdu li-llāh (x10), subḥāna-llāh (x10), lā ilāha illā-Allāh (x10), astaghfiru-l-llāh (x10), Allāhumma ghfir lī wa-hdinī wa-rzuqnī wa āfinī, aʿūdhu bi-llāhi min ḍīqi-l-maqāmi yawma-l-qiyāmah.

    ʿĀsim b. Ḥumayd said, “I asked ʿĀ’ishah (raḍiy Allāhu ‘anhā) about what the Messenger of Allah ﷺ used to start his night prayer with. She said, “You have indeed asked me something which no one before you has asked me. The Messenger of Allah ﷺ used to say [the above]” (Nasā’ī 1617).

    Explanation coming soon…

  • Tahajjud: Istiʿadhah (Seek Allah's protection from Shaytan)

    أَعُوْذُ بِاللّٰهِ السَّمِيْعِ الْعَلِيْمِ مِنَ الشَّيْطَانِ الرَّجِيْمِ، مِنْ هَمْزِهِ وَنَفْخِهِ وَنَفْثِهِ.

    (1x)

    I seek protection in Allah, the All-Hearing and All-Knowing from the rejected Shaytān; from him inciting madness, pride and reprehensible poetry.

    Aʿūdhu bi-llāhi-s-Samīʿi-l-ʿAlīm mina-sh-Shayṭāni-r-rajīm, min hamzihī wa nafkhihī wa nafthih.

    Abū Sa’īd al-Khudrī (raḍiy Allāhu ‘anhu) narrated that when the Messenger of Allah ﷺ got up to pray at night (for tahajjud prayer) he uttered the takbīr and then said:

    سُبْحَانَكَ اَللّٰهُمَّ وَبِحَمْدِكَ ، وَتَبَارَكَ اسْمُكَ ، وَتَعَالَىٰ جَدُّكَ ، وَلاَ إِلٰهَ غَيْرُكَ (How Perfect are You O Allah, and all praise is Yours. Your Name is most blessed, Your majesty is exalted and there is no god worthy of worship except You.).

    He then said: لاَ إِلٰهَ إِلاَّ اللَّهُ (There is no god but Allah) three times.

    He then said: اللّٰهُ أَكْبَرُ كَبِيرًا (Allah is altogether great) three times. He then said [the above], after which, He began His recitation. (Abū Dāwūd 775)

    أَعُوْذُ: I take refuge, safeguard myself, take precaution, and I am careful. عاذَ means to flee from that which you fear will harm you to that which will protect you from it.

    Istiʿādhah (seeking protection) is essentially an act of the heart. When seeking protection with Allah, you are: (1) throwing yourself in front of Him, displaying your need of Him, and (2) submitting and humbling yourself in front of Him.

    Istiʿādhah also acts as an acknowledgement of Allah’s ultimate power, and the human being’s weakness and inability to combat the unseen enemy, Shayṭān.

    Ṣalāh is the Shayṭān’s battlefield. No other situation enrages and annoys Shayṭān more than ṣalāh. First, Shayṭān will try to make you miss your ṣalāh. If he fails, he will try to make you delay it as much as possible. Again, if he fails, he will try to dissuade you from your sunnah and nafl prayers. If he still fails to deter you, he will come to you in your ṣalāh and try to ruin it with his constant whispers.

    Be vigilant and constantly guard your ṣalāh, for Shayṭān is a thief who wants to ‘steal’ from your ṣalāh until you have nothing left in it. Shayṭān is an evil enemy. His invisibility makes him even more deadly. Because we cannot see him, we forget about him. In an increasingly material world, when we have a problem, we tend to look for physical causes. It would not be considered ‘intellectual’ or ‘scientific’ to blame Shayṭān and his cronies. Although he is not always the culprit, Shayṭan is constantly inflicting his evil on the children of Ādam. He comes and goes. He is described in the Qur’ān as ‘khannās’: the one who retreats and comes back. He always lurks about to inflict maximum damage wherever possible.

    Reflecting (tadabbur) on the Qur’ān gives life to the heart, and is the secret of worldly and heavenly bliss. Shayṭān however will try his best to prevent this and be a barrier between you and the Qur’ān.

    Shayṭān rages with envy. The angels prostrated to Ādam in obedience to Allah’s command, whilst he refused and was thrown out of Paradise. Up until today, he tries his utmost to prevent the sons of Ādam from prostrating. When you understand his envy and his tenacity in pursuing you, remember that you cannot defeat him by yourself: you need his and your Master, Allah (ʿazza wa jall), on your side.

    It is for this reason that Ibn Taymiyyah (raḥimahullāh) once told his student, Ibn al-Qayyim (raḥimahullāh), “If a shepherd-dog attacks you, don’t bother fighting him back. Instead seek the help of the shepherd because he will push the dog away from you and will protect you from him.” Thus, the protection of Allah (ʿazza wa jall) – the All-Powerful (alQawiyy), the Guardian (al-Ḥafīẓ) – is our most effective weapon to defeat Shayṭān.

  • Tahajjud: Rukuʿ #1

    سُبْحَانَ ذِي الْجَبَرُوْتِ ، والْمَلَكُوْتِ ، والْكِبْرِيَاءِ ، والْعَظَمَةِ.

    (1x)

    How perfect is the Owner of might, dominion, grandeur and greatness!

    Subḥāna dhi-l-jabarūt, wa-l-malakūt, wa-l kibriyā', wa-l-ʿaẓamah.

    ʿAwf b. Mālik (raḍiy Allāhu ‘anhu) narrates: “I stood with the Prophet ﷺ. He started by using the siwāk and performing wuḍū, then he stood and prayed. He started reciting al-Baqarah and he did not come to any verse that spoke of mercy but he paused and asked for mercy, and he did not come to any verse that spoke of punishment but he paused (and sought refuge with Allah from that). Then he bowed and he stayed bowing for as long as he had stood, and he said while bowing: [the above] Then he prostrated for as long as he had bowed, saying while prostrating: [the above]. Then he recited al ʿImrān, then another sūrah and another, doing that each time.” (Nasā’ī 1132, Abū Dāwūd 873)

    **اَلْجَبَرُوْتِ** might]: the origin of this word is jabr. This refers to:
    The power and might of Allah , through which He compels His creation according to His will, and through which He will seize the worldly jabābirah (tyrants).

    Allah mending and restoring the condition of those who are ‘broken’, weak and oppressed.

    The sublimeness of Allah which cannot be comprehended by the
    limited human mind.

    **اَلْمَلَكُوْتِ** dominion]: Allah is the King, whose dominion is everything that surrounds us; that which we can see and cannot see. Of the latter are the Kursī, the Throne of Allah, Paradise and the Hell-fire.

    **اَلْكِبْرِيَاءِ ** grandeur]: This quality is only praiseworthy for Allah, and is not one that human beings should have. Only He is entirely Perfect in every sense.

    **ِاَلْعَظَمَةِ** greatness]: There is nothing greater, more vast and more powerful than Allah. Our limited minds cannot perceive His greatness.

  • Tahajjud: Rukuʿ #2

    سُبْحَانَكَ وَبِحَمْدِكَ لَا إِلٰهَ إِلَّا أَنْتَ.

    (1x)

    How Perfect are You, and all praise is for You. There is no god worthy of worship except You.

    Subḥānaka wa bi-ḥamdika lā ilāha illā ant.

    ‘Ā’isha (raḍiy Allāhu ‘anhā) reported: “One night, I was unable to find the Messenger of Allah ﷺ (in his bed). I thought that he might have gone to one of his other wives. I searched for him and then came back and (found him) in a state of bowing, or prostration, saying: [the above]. I said: ‘May my father and mother be sacrificed for you. I was thinking of (another) affair, whereas you are (occupied) in a different one.’” (Muslim 485)

    Explanation coming soon…

  • Tahajjud: Sujud #1

    سُبْحَانَكَ وَبِحَمْدِكَ ، لَا إِلٰهَ إِلَّا أَنْتَ.

    (3x)

    You are free from imperfection, and all praise is to You. There is no god worthy of worship except You.

    Subḥānaka wa bi-ḥamdika lā ilāha illā ant.

    ‘A’isha (raḍiy Allāhu ‘anhā) reported: “One night, I was unable to find the Messenger of Allah ﷺ (in his bed). I thought that he might have gone to one of his other wives. I searched for him and then came back and (found him) in a state of bowing, or prostration, saying: [the above]. I said: ‘May my father and mother be sacrificed for you. I was thinking of (another) affair, whereas you are (occupied) in a different one.’” (Muslim 485)

    Explanation coming soon…

  • Tahajjud: Sujud #2

    اَللّٰهُمَّ إِنّيْ أَعُوْذُ بِرِضَاكَ مِنْ سَخَطِكَ ، وَبِمُعَافَاتِكَ مِنْ عُقُوْبَتِكَ ، وَبِكَ مِنْكَ ، لَا أُحْصِيْ ثَنَاءً عَلَيْكَ ، أَنْتَ كَمَا أَثْنَيْتَ عَلَىٰ نَفْسِكَ‏‏.

    (1x)

    O Allah, indeed, I seek protection in Your pleasure from Your anger, and in Your forgiveness from Your punishment, and in You from Your [aforementioned anger and punishment]. I cannot enumerate Your praise. You are as You have praised Yourself.

    Allāhumma innī aʿūdhu bi-riḍāka min sakhatik, wa bi-muʿāfātika min ʿuqūbatik, wa bika minka, lā uḥṣī thanā’an ʿalayk, Anta kamā athnayta ʿalā nafsik.

    ʿĀ’ishah (raḍiy Allāhu ‘anhā) said, “One night, I noticed that the Messenger of Allah ﷺ was missing. I found him (in the Masjid), in prostration with his feet upright; he was saying [the above]” (Nasā’ī 1100)

    Explanation coming soon…

  • Tahajjud: To be Read After Witr

    سُبْحَانَ الْمَلِكِ الْقُدُّوْسِ.

    (3x)

    How Perfect is the Sovereign, the Most Holy.

    Subḥāna-l-Maliki-l-Quddūs.

    Ubayy b. Kaʿb (raḍiy Allāhu ʿanhu) narrated that the Messenger of Allah ﷺ used to perform Witr with three rakʿahs. In the first he would recite [Sūrah al-Aʿlā]; in the second [Sūrah al-Kafirun]; and in the third [Sūrah al-Ikhlas]. And he would say the Qunūt before bowing. And when he finished he would say [the above] three times, and would elongate the words the last time (i.e. the third time). (Nasā’ī 1699)

    Explanation coming soon…

Salah
Before Sleep

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