Another means of attaining khushūʿ in ṣalāh is to engage in ʿibādah, especially in private. Just you and Allah (‘azza wa jall). No one else.
You may perform many acts of ʿibādah, but still not experience their sweetness. Rectify this by increasing your private worship. Private worship is one of the best ways to attain sincerity and protect yourself from hypocrisy. Once your heart is purified, you will taste the sweetness of īmān and worship.
Imām Mālik (raḥimahullāh) said, “Whoever would like to have peace in his heart, and be saved from the agonies of death and the terrors of the Day of Judgement, then let his private deeds be greater than his public ones.”
The Nafs Loves Praise
Our inner self (nafs) rages inside of us. It loves praise and hates criticism. Sometimes it insidiously manifests itself when we mention our private worship in casual conversation with someone. We must, however, fight this. We should avoid mentioning our private acts of worship and maintain it as a special ‘secret’ between us and Allah (‘azza wa jall). Sufyān al-Thawrī (raḥimahullāh) said, “When the servant performs a deed in private, Shayṭān keeps at him until he mentions it. It then moves from the records of private deeds to the record of public deeds.”
However, this does not mean that every deed should be done only in private. On the contrary, numerous deeds have to be performed communally and, therefore, in public. Nevertheless, we should strive to have a collection of ‘secret deeds,’ deeds that no one has knowledge of but Allah (‘azza wa jall).
The Messenger of Allah ﷺ said, “Whoever amongst you is able to have hidden good deeds, then let him do so” (Muṣannaf b. Abī Shaybah).
Be careful of ʿujb
Conducting deeds in private may seem like an act that is free from risks. It is not, and you should be careful of your nafs. Just like you ought to be wary of riyā’ (showing off) when you worship Allah in public, you should be wary of ʿujb (self-admiration) when you worship Allah in private.
ʿUjb is to be impressed with yourself and your feats. ʿUjb can lead to pride (kibr). This pride can lead to you comparing your actions to others, and start regarding your deeds to be better than theirs. You may, as a result, start looking down on them. Consequently, instead of purifying the soul, your private deeds lead to the destruction of the soul.
Next: Step 6: Persistently Ask Allah for Khushuʿ and Do Not Give Up

![Surah al-Hujurat - Reflection 23
The True Believers & the Sweetness of Iman
• The true believers are those who have tasted the essence and sweetness of īmān, firmly anchored in their faith, unmoved by the storms of trials and untrapped by the snares of desires and doubts; their hearts fully embrace the delight of īmān, leading them to give up what they love most — their wealth and even their own lives — for the sake of Allah.
• The phrase “never doubting” signals that this path contains trials, temptations, and obstacles. It calls the believer to vigilance, constant supplication, and reliance upon Allah for steadfastness.
• When īmān is not firmly rooted, trials can shake the heart, letting doubts creep in and potentially leading to the loss of faith. Ibn al-Qayyim (raḥimahullāh) says,
“Doubts will not be removed from the heart until the servant arrives at this state [of tasting the sweetness of īmān].” Even the believer may face moments of hesitation under severe trials, but the one who remains steadfast, resists doubt, and maintains connection with Allah despite life’s storms is truly deserving of this rank. This verse reminds believers to stay resolute, patient, and upright when hardships strike.
Reflect: What can you do to strengthen your īmān and yaqīn to the extent that when trials come, your heart remains steadfast?
Act: Spend at least 15 minutes today reciting Qur’ān with tadabbur (reflection) to strengthen your īmān, or go outdoors and reflect on Allah’s creation while doing dhikr. Put your phone away and devote your heart and mind to Allah ﷻ.
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