Following the first sajdah, raise your head and sit up straight.
The Prophet ﷺ used to lengthen this posture, to the degree that al-Barā’ (raḍiy Allāhu ʿanhu) said, “The standing of (the Prophet ﷺ), his rukūʿ, when he raised his head from rukūʿ, his sujūd and the time between the two sajdahs were almost the same” (Muslim). To lengthen the period between the two sajdahs, memorise and supplicate with the following duʿās of the Prophet ﷺ:
رَبِّ اغْفِرْ لِيْ ، رَبِّ اغْفِرْ لِيْ
My Lord, forgive me. My Lord, forgive me (Abū Dawūd).
Imagine yourself kneeling, waiting for your name to be called out on the Day of Fear in order to be punished. Then you are given a chance to seek pardon; this is your chance. Before it is too late, you implore Allah: ‘My Lord, forgive me…My Lord, forgive me…My Lord, forgive me.’
The aforementioned duʿā’ need not be limited to two repetitions; rather, it should be repeated as many times as possible.
اَللّٰهُمَّ اغْفِرْ لِيْ ، وَارْحَمْنِيْ ، وَعَافِنِيْ ، وَاهْدِنِيْ ، وَارْزُقْنِيْ
O Allah, forgive me, have mercy on me, grant me wellbeing, guide me and grant me sustenance (Abū Dāwūd).
All the benefits of this world and of the hereafter are combined in this duʿā’.
Reflect
I take a trip down memory lane… and I remember my past indiscretions. I feel guilty about my sins; the unlawful glance, the morsel of ḥarām, missing a ṣalāh, attacking the honour of my fellow believer, hurting my spouse, raising my voice to my mother. I recall these sins and I repeatedly plead to my Lord: ‘Forgive me.’
Second Sajdah
You will then go back into sajdah. It is as though one sajdah does not satiate, and you need a second sajdah to satisfy yourself. Sujūd is repeated because it is the most honourable and virtuous element of ṣalāh. It is the most expressive posture of your servitude to the Almighty (ʿazza wa jall) and the closest you are to Him on this earthly realm.

![Surah al-Hujurat - Reflection 23
The True Believers & the Sweetness of Iman
• The true believers are those who have tasted the essence and sweetness of īmān, firmly anchored in their faith, unmoved by the storms of trials and untrapped by the snares of desires and doubts; their hearts fully embrace the delight of īmān, leading them to give up what they love most — their wealth and even their own lives — for the sake of Allah.
• The phrase “never doubting” signals that this path contains trials, temptations, and obstacles. It calls the believer to vigilance, constant supplication, and reliance upon Allah for steadfastness.
• When īmān is not firmly rooted, trials can shake the heart, letting doubts creep in and potentially leading to the loss of faith. Ibn al-Qayyim (raḥimahullāh) says,
“Doubts will not be removed from the heart until the servant arrives at this state [of tasting the sweetness of īmān].” Even the believer may face moments of hesitation under severe trials, but the one who remains steadfast, resists doubt, and maintains connection with Allah despite life’s storms is truly deserving of this rank. This verse reminds believers to stay resolute, patient, and upright when hardships strike.
Reflect: What can you do to strengthen your īmān and yaqīn to the extent that when trials come, your heart remains steadfast?
Act: Spend at least 15 minutes today reciting Qur’ān with tadabbur (reflection) to strengthen your īmān, or go outdoors and reflect on Allah’s creation while doing dhikr. Put your phone away and devote your heart and mind to Allah ﷻ.
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