1. Realise the Grave Consequences of Sinning
The Messenger of Allah ﷺ said, “Indeed, when the servant commits a sin, a black dot appears on his heart. When he desists, seeks forgiveness and repents, his heart is polished clean. But if he commits a sin again, it increases until it covers his heart. And that is the ‘rān’ (rust) which Allah mentioned, ‘No indeed! Rather what they have been doing has rusted their hearts (83:14)’” (Tirmidhī).
2. Never Belittle a Sin
The Messenger of Allah ﷺ said, “Beware of sins which are deemed as insignificant because indeed they gather on a person until they destroy him” (Aḥmad).
‘Abdullah ibn Mas‘ūd (raḍiy Allāhu ‘anhu) said, “The believer regards his sin equivalent to a mountain, beneath which he is seated, and fears that it will collapse on him; whilst the sinner regards his sin to be equivalent to a fly which lands on his nose and he swats it away.”
‘Don’t look at any sin as being insignificant. Rather, look at the greatness of the One you disobeyed.’ – Bilāl b. Saʿīd (raḥimahullāh)
3. Stop Sinning and Resolve to Never Repeat the Sin
Al-Fudhayl (raḥimahullāh) said, “Asking for forgiveness without abandoning sin is the repentance of liars.”
4. Regret Your Sins and Cry Over Them
The Messenger of Allah ﷺ said, “Regret is repentance” (Ibn Mājah).
‘People! Your hearts are essentially pure, but they have been stained with splashes of sins. So splash on them in turn thetears of your eyes and you will find your hearts purified.’ – Ibn Rajab (raḥimahullāh)
Ibn al-Qayyim (raḥimahullāh) said, “The pleasure one feels at sinning is more harmful than the sin itself. A believer never enjoys the fruit of his sins, but rather feels a remorseful ache within him. If this ceases to occur, and the joy of sinning overpowers any feeling of remorse, then that is a sign of a dead heart. To rectify this situation, one must do the following three things:
- Fear dying in such a state before having the chance to repent
- Regret over what one missed out on by disobeying Allah
- Work very hard to atone for the sin and to avoid it in the future.”
5. Perform Wudu’ and Pray Two Rakʿahs
The Messenger of Allah ﷺ said, “When a servant commits a sin, and he performs wuḍū’ well, and then stands and prays two rakʿahs, and asks forgiveness from Allah, Allah forgives him” (Abū Dāwūd).
6. Follow Any Bad With Good and Atone for Your Sins
Allah (subḥānahū wa taʿālā) said, “Indeed good deeds erase bad deeds” (11:114). If one has wronged another person, one should atone for the sin e.g. ask their forgiveness or supplicate for them.
7. Seek Forgiveness During the Best Time
The Messenger of Allah ﷺ said, “Our Lord – Glorified and Exalted is He – descends every night to the lowest heaven when one-third of the night remains and says, ‘Who will call upon Me, that I may answer Him? Who will ask of Me, that I may give him? Who will seek My forgiveness, that I may forgive him?’” (Bukhārī).
8. Seek Forgiveness in the Best Manner
See Sayyid al-Istighfār
9. Make Repentance Your Constant Companion
Allah (subḥānahū wa taʿālā) said, “Indeed, Allah loves those who are constantly repentant and loves those who purify themselves” (2:222). The Messenger of Allah ﷺ said: “Whoever wants to be pleased with his scroll of deeds should increase in seeking forgiveness” (Tabarānī).
‘The state of tawbah is at the beginning, the middle and the end of the slave’s journey to his Creator. The servant who seeks the pleasure of Allah never abandons tawbah. He remains in the state of tawbah until his death.’ – Ibn al-Qayyim (raḥimahullāh)
10. Seek Forgiveness for Others
The Messenger of Allah ﷺ said, “Whoever seeks forgiveness for every male and female believer, Allah will record a good deed for him for every male and female believer” (Tabarānī).
Go back to Allah & Repent
‘There was a young man who worshipped Allah for 20 years. Shaytān came to him and said: “O so-and-so, you have repented and worshipped Allah too soon. Why don’t you go back to the worldly pleasures which you gave up? You will still have time to repent after that.”
So, the young man went back to his old lifestyle. One day he was sitting by himself in his house when he remembered his past: days which he had spent in the company of Allah. He felt sad and said: “I wonder if I were to return, would my Lord accept me?”
He heard a caller cry out: “O so-and-so, you loved Us so we loved you. You worshipped Us so We appreciated it from you. You disobeyed Us, so We gave you respite. And if you come back to Us, We will accept you.”’ (Ibrāhim b. Shaybān)